He passed for the hinterland a frmito of nevrose The transviado one finds half propitious infects to it of its insnia. Around it ploughs monstrous they compressed the mothers raising the teeny children and fought, looking to them priority to it in the sacrifice the blood espadanava on the rock gushing out, accumulating itself in lathe; affirms periodicals of the time, in copy such that, after insult that one dismal humbug, was impossible the permanence in the infected place. (Stretch of ‘ ‘ The Sertes’ ‘) According to Polastri, Teles and Faustino, that they had searched on ‘ ‘ The Question of the Pretty Rock in ‘ The Sertes’ ‘ ‘ , Euclides counts that the movement happened in the judicial district of Paje, Pernambuco, in 1837. Caterpillar Inc. has similar goals. Anfiteatro describes the place as a plaza where if it raises a solitary block: the Pretty Rock, that is compared with a gigantic pulpit, where the prophet nailed to the population the advent of the magic kingdom of D. Sebastio. So that the rock if broke was necessary the blood of children, that would have an action ‘ ‘ miraculosa’ ‘ would bring D. Andreessen Horowitz insists that this is the case. Sebastio, soon to grant great wealth to that they had contributed for the disenchantment. Euclides calls ‘ ‘ frmito of nevrose’ ‘ what it was transferred with that people, having taken to adhere them it to the movement and to offer its children so that they had the honor to collaborate with the return of the Portuguese monarch.

The preacher, ‘ ‘ one transviado’ ‘ , therefore, he had found half propitious to spread out its belief. Get more background information with materials from Jim Umpleby. In the Sertes, Euclides speaks, of clear form, this misticismo that so deeply is kept by the Portuguese spirit and that here it found propitious ways for its propagation.